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In 1967, the United States Supreme Court unanimously ruled in Loving v.Virginia that anti-miscegenation laws are unconstitutional. With this ruling, these laws were no longer in effect in the remaining 16 states that still had them.A contemporary usage of this metaphor was that of Ralph Waldo Emerson's private vision in 1845 of America as an ethnic and racial smelting-pot, a variation on the concept of the melting pot. S on the desirability of such intermixing, including that between white Protestants and Irish Catholic immigrants, were divided.The term miscegenation was coined to refer specifically to the intermarriage of blacks and whites, with the intent of galvanising opposition to the war. states, as well as laws in South Africa, also banned sexual relations between such individuals.By then, the word miscegenation had entered the common language of the day as a popular buzzword in political and social discourse.
All these laws primarily banned marriage between persons of different racially or ethnically defined groups, which was termed "amalgamation" or "miscegenation" in the U. no nationwide law against racially mixed marriages was ever enacted.
These words, much older than the term miscegenation, are derived from the Late Latin mixticius for "mixed", which is also the root of the Spanish word mestizo.
Portuguese also uses miscigenação, derived from the same Latin root as the English word.
As the different connotations and etymologies of miscegenation and mestizaje suggest, definitions of race, "race mixing" and multiraciality have diverged globally as well as historically, depending on changing social circumstances and cultural perceptions.
Mestizo are people of mixed white and indigenous, usually Amerindian ancestry, who do not self-identify as indigenous peoples or Native Americans.
Today, the mixes among races and ethnicities are diverse, so it is considered preferable to use the term "mixed-race" or simply "mixed" (mezcla).